Women in Turkey

June 24th, 2007 By: Michael van der Galien | Tags:

For those interested in women – issues: two quite interesting articles appeared today at Turkish Daily News. The first article deals with women in the Ottoman Empire. The second with women in today’s Turkey.

From “Ottoman Women – betwixt and between reforms”:

Communities do not change quickly. Just a century ago people did not have televisions and Internet. Communications were very slow that exposure to new cultures and ideas had a hard time taking root. While the majority of women in the Ottoman Empire continued to get on with their lives, changes were in the air for upper class women and women with enlightened males in their families.

According to some sources, prior to 1839, it was possible for women to go to school until they were nine or 10. These schools only taught the Qur’an and religious information. Some elderly women might have become teachers in their local neighborhoods using their own homes or possibly a mosque as a school. Those who were opposed to women fulfilling this role were usually against them without asking any questions. Upper class women could and would have been privately tutored.

The year 1839 marked a significant turning point for the Ottoman Empire for those who were eager to implement reforms. It was called the Tanzimat (Reform) Period. Two reform-minded sultans, Mahmud ll and Abdulmecid, began to institute a series of measures aimed at reversing what was perceived as the decline in the Empire.

They were supported by four of the leading intellectuals of the time: Ali Pasha, Fuad Pasha, Ahmet Cevdet Pasha and Midhat Pasha. All these men had been educated in Europe and brought back ideas and proposals based on European situations. It was the association with such origins that made the new ideas and proposals so troublesome to many Ottomans.

Read the whole thing. Although the situation improved for Turkish (Ottoman) women, there still remains work to be done, as proves the second article, “Women try to make their voices heard”:

Women from all around Turkey came together yesterday to propose a roadmap for their future. The third coordination and planning meeting of the women’s Human Rights Education Program (KİHEP) of the women for women’s Human Rights-New Ways (KİH-YÇ) foundation and was attended by 70 women from 20 different cities of Turkey including Adıyaman, Aydın, Çanakkale, Siirt and Istanbul.

KİH-YÇ is a nongovernmental organization operating for the last 12 years supporting the struggle by women for equal and free living against all injustice. İpek İlkkaracan, director of the foundation’s management board, explained the group’s aim as creating a difference in the lives of women in Turkey and to make their voices heard, a right that they have long been deprived of.

Working in collaboration with the Social Services and Child Protection Agency (SHÇEK), KİH-YÇ has reached about 5,000 women in 36 cities across Turkey and tried to increase their awareness of womanhood. Rather than creating a school class environment, the workshops of KİHEP are based on round table meetings in which women share their experiences with each other. The topics of discussions include women’s constitutional, civil, political and sexual rights, deconstruction of gender stereotypes and new technologies in fertility and childcare.

Again – a fascinating read – be sure to check it out.

P.S.
I have written less about Turkey in the last couple of weeks because the situation appears to stay the same. Little changes. Turkish troops are assembled nearby the border with Iraq; Turks are fighting the PKK, but no big invasion (yet), nor has the rhetoric become worse.

Share and Enjoy:
  • Digg
  • del.icio.us
  • Technorati
  • SphereIt
  • NewsVine
  • TailRank
  • Reddit
  • StumbleUpon

This website uses IntenseDebate comments, but they are not currently loaded because either your browser doesn't support JavaScript, or they didn't load fast enough.

Comments are closed.

PoliGazette Comments Policy

PoliGazette encourages comments from all viewpoints, especially those that disagree. Comments submitted must, however, adhere to the following standards. Comments that violate these standards may be edited or deleted without notice at the sole discretion of the editors. Commenters who repeatedly or egregiously violate these standards or who attempt to argue publicly with editors regarding the comments policy may be banned from commenting further.

(1) Comments should address the substantive content of the post. Comments that repeatedly or blatantly misrepresent the content of the post or of others' comments are not welcome. Comments that respond to something other than which the contributor or commenter may have said are irrelevant and should not be posted.

(2) Comments should avoid vulgarity as well as racial, ethnic, religious, or sexual bigotry.

(3) Comments should not personally attack the character, personal integrity, or professional reputation of any PoliGazette contributor or of other commenters.

(4) Comments should reflect the contributions of the commenters themselves and should not include extensive cut-and-paste reproductions of others' words except insofar as necessary to supplement the commenter's own arguments. Link spam, trackback spam, and propaganda spam will be instantly deleted.

(5) Public figures are considered open to all substantive criticism of their policies and statements. Comments that present objectively false factual information about public figures (i.e. "Obama is a Muslim") or that attack public figures by attacking their families are not welcome. Comments that merely repeat slogans for or against a candidate without engaging in substantive comment are not welcome.

Questions or challenges to these policies or their application should be directed to the editors by email only.